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March 14th, 2014
Photography and Philosophy:
Call for Papers
By (College of William & Mary)

The six essays included in nonsite’s 11th issue are intended as three exchanges around three topics—the autonomy of the photographic image, automatism, and time and meaning—that will be the themes of three panels in a two-day conference at the Los Angeles County Museum of Art, March 13 and 14, 2015.

The conference is sponsored by the museum and by the Mellon Foundation and is being organized by nonsite.org. We are looking for creative approaches to these themes that will engage with works in the Marjorie and Leonard Vernon Collection at LACMA. Send proposals for session papers to nonsite@nonsite.org. Proposals must be submitted by November 15, 2014.

March 14th, 2014
The Miracle of Analogy
By (University of Pennsylvania)

Photography is—as I hope to demonstrate—radically anti-Cartesian. It shows us that there really is a world, that it wants to be seen by us, and that it exceeds our capacity to know it. Photography also shows us that the world is structured by analogy, and helps us find our place within it….Each of us is connected through similarities that are neither of our making or our choosing to countless other beings. We cannot extricate ourselves from these relationships, because there is no such thing as an individual; the smallest unit of Being is two interlocking terms. There is also nowhere else to go.

March 14th, 2014
Fontcuberta, Googlegram, Nièpce (detail)
Response to Kaja Silverman
By (Emory University)

Photography helps us to see and to feel what we are but cannot know. Then again, knowing when to trust our feelings—when we feel them to be right and not just ours—is not just a matter of affect, but of assertion, about what we think others could have meant. Not knowing what they could have meant does not mean they did not mean something or that we cannot know it. Properly acknowledging one’s “kin” requires that we risk the public and corrigible claim to understanding what was said.

March 14th, 2014
The Force of a Frame:
Owen Kydd's Durational Photographs

It will, I want to argue, be hard to describe Owen Kydd’s practice as appealing to the plurality of the medium against Art; on the contrary, it will be better understood as doing just the opposite, as redeploying the idea of the medium precisely on behalf of the idea of Art—and against a pluralism that is not only aesthetic but political.

March 14th, 2014
Owen Kydd, Yukka Black and White and Marina, 2012. As seen on a MacBook Pro, 2014.
Re: Response to Walter Benn Michaels

I do not have this privilege because I have seen the works only on the small screen that, to many of us, is the whole world. These screens in our offices and homes are more isolating than even the whitest of white walls in the most pristine of white cubes. They are much more theater-like than even those small project spaces which resemble theaters—ones in which patrons are constantly walking in late and leaving early—which Kydd presumably meant to reject in favor of placing his works on gallery walls. An increasing number of artists with access to technology and a gallery have made a similar choice.

March 14th, 2014
Photography, Automatism, Mechanicity
By (College of William & Mary)

It has been a defining and enduring feature of photographic discourse up to now that automaticity and automatism have been available to us through photography. An important task for the history of photography will be not just to invoke photography’s automaticity, but to describe—for any photographic work or enterprise it takes up—the nature and importance of its automaticity in that instance or set of instances.

March 14th, 2014
Action and Automatism
By (University of Warwick)

I am going to abstract, here, from the ideas of “automatic” and “automaticity,” and from “mechanism” and “mechanicity,” in order to focus on the following question: how should the idea of “automatism” be understood, and what theoretical resources can be used to illuminate it?

March 14th, 2014
Jameson’s The Antinomies of Realism
By (Princeton University), (Université de Franche Comté), (Universidade Estadual de Campinas), (Yeshiva University), (University of South Carolina) and (Texas Tech University)

This brings us back to Jameson and realism. Jameson continues to insist upon the idea of meaninglessness in Zola’s abundant descriptive lists; in referring to the copious description of the cheeses in the shop in Le Ventre de Paris, he speaks of “their veritable liberation from meaning in all their excess.” The pungent cheese passage indeed shows a “delirious multiplicity,” but the cheeses are far from being meaningless or “autonomous.” For what does it mean when it is said that an element of a literary work is meaningless? Can it be true that multiplicity or excess leads to meaninglessness? Or that the moment something exists in the bodily realm, it does not signify?

March 14th, 2014
Jameson Responds
By (Duke University)

What needs to be understood about my distance from those debates around affect polemics is that I still believe in the binary opposition, and am in that sense, I guess, some kind of structuralist Hegelian, or better still, that I include Hegel in Marx and structuralism in the dialectic. “Oppositions without positive terms”: such was Saussure’s great formula, his reinvention of the dialectic on a linguistic basis. Concepts do not exist in isolation, they are defined by their opposites: it is a dialectical lesson as well as a structuralist one, and in the best of worlds the latter should lead back to the former, which it reinvents in a new and contemporary way.

March 14th, 2014
Two Sonnets

The wolf prowls the hills, kills what it kills.

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