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January 25th, 2017
The New Cult of Consensus

The social bases of political conflict thus erased, consensus historians go on to suppress the significance of antislavery politics, even to the point of denying that politics played any role in whatsoever in the destruction of slavery. These crucial erasures are once again explained by reference of a broad political consensus—not the liberal consensus of Hofstadter and Hartz, but the smothering, all-consuming consensus in favor of “white male supremacy.” It’s still consensus history; it’s just a different consensus.

January 25th, 2017
The Origin of the Species
By (National Coordinator of the Labor Campaign for Single Payer)

The “white working class,” like the “black community,” is an abstraction that does not exist anywhere in the real world. The U.S. working class is broad and diverse. It’s not even all that white any more and certainly not all that male. Its conditions are determined by its position within a political economy but, like everyone else, the experience and consciousness of individual workers is formed by a whole series of contingent relationships and experiences. The recent use of the trope of the angry white working class attempts to extract white workers from these class dynamics and present them as a demonized and marginalized natural group.

January 25th, 2017
Three Texts by Allen Grossman
By (UCI)

These three texts are a small part of a significant body of unpublished and uncollected work by the poet and critic Allen Grossman.

January 25th, 2017
Eulogy for Martin Luther King Jr.

The death of Martin Luther King leaves, in my imagination, no liberal position. Only a radical critique of learning and, if that is still worthwhile, of political life, is sufficient.

January 25th, 2017
An Introductory Lecture in The Humanities

Ladies and Gentlemen, the Iliad does not believe in you, the Aeneid does not regard you as real, the Divine Comedy does not understand you — and yet each demands of you that you believe in it, understand it, and regard it as real.

January 25th, 2017
The Scene of Instruction

“Where is it?” “In this mist.”

January 25th, 2017
Encountering “September Sky”
By (Johns Hopkins University)

Nonsite is pleased to announce the publication of Promesse du Bonheur, a collection of new poems by Michael Fried accompanied by more than thirty photographs by James Welling. The book is appearing under the double aegis of nonsite.org and David Zwirner Books, and is available through David Zwirner Books and Amazon. To mark its publication, we offer an essay by Fried analyzing one of the poems in the collection, “September Sky,” along with an abstract photograph by Welling which serves, in the book, as an introduction to the collection.

January 25th, 2017
Craft and Conquest
The 15th Venice Architecture Biennale, May 28-November 27, 2016
By (Tulane University)

Aravena’s entire Biennale, then, its emphasis on “natural” materials—the omnipresence of earthen brick and tile—its insistence on the collaboration among state and humanitarian actors, all lead to the quayside behind the Arsenale, to a Catalan vault through which a starchitect advances his brand and a global conglomerate advances its sales.

January 25th, 2017
The Significance of Form
By (University of St Andrews)

Formalism assumes that the features being picked out are part of a “best possible” construction of what was done when the work was created. In this way formalism can work equally well for those who see intention as equivalent to meaning and those who see intention as a naïve and unworkable construct. In the latter case it is able at once to attribute significance through the quasi-intentionalist mode of writing described here, and to pass in everyday description as “anti-intentionalist,” as writers from Wölfflin and Shklovsky to Clement Greenberg have combined this general way of operating with explicit denials of the admissibility of artists’ actual, consciously made, statements about their own work.

January 25th, 2017
Two Collage Ballads

I buy a few months. I try to behave.

January 25th, 2017

Everyone will get one.

Tomorrow. They are tomorrow’s apples,
And they are sweet.

January 25th, 2017
from Melancholy Occurrence

Drawn from coroner’s inquests and newspaper reports from England between the 1770 and 1920 — very much in the spirit of Charles Reznikoff, nothing invented.

January 25th, 2017
Fig. 2. Wassily Kandinsky, Red Spot II (1921)
Oil on canvas
131 x 181 cm
Städtische Galerie im Lenbachhaus, Munich
Kandinsky: Tactical, Operational, Strategic
By (Trinity University)

Imagine two surfaces: one, a flat stretch of canvas secured to a physical support; the other, a picture plane. What’s the difference? The canvas is an actual piece of fabric upon which a painter will apply physical material with brushes, rags, and trowels to render an image, whether abstract or representational. The picture plane is an immaterial and intangible screen of pictorial projection. The image that sustains the virtual reality of the depiction is neither identical to nor reducible to the pigment and canvas that literally constitute its configuration.

January 25th, 2017
What We Talk About, When We Talk About Projection
Review of Jill H. Casid, Scenes of Projection: Recasting the Enlightenment Subject
By (Texas Tech University)

For a long time, magic lanterns were thought to be educational toys, mere trifles of entertainment. Those who posited some greater significance to these objects—by, for instance, drawing a connection to madness—paid scant attention to questions of structure and form. Jill Casid uncovers a different story in Scenes of Projection. Her goal is to uncover a deeper, and more difficult, political history of these devices that cuts across the terrain of colonialism and gender.

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