Despite its proponents’ assertions, antiracism is not a different sort of egalitarian alternative to a class politics but is a class politics itself: the politics of a strain of the professional-managerial class whose worldview and material interests are rooted within a political economy of race and ascriptive identity-group relations. Moreover, although it often comes with a garnish of disparaging but empty references to neoliberalism as a generic sign of bad things, antiracist politics is in fact the left wing of neoliberalism in that its sole metric of social justice is opposition to disparity in the distribution of goods and bads in the society, an ideal that naturalizes the outcomes of capitalist market forces so long as they are equitable along racial
What has led so many of us relatively independently of one another to start thinking about the PMC as a class formation in the first place? My sense is that it has to do with a combination of factors we’ve all been confronting and trying to reckon with concerning 1) tendencies and tensions within what seems to be taking shape as a popular left in the US and UK, 2) the fragility of left-led governments that have been elected in places like Greece and various South American states, 3) how to make sense of and respond to the tide of authoritarian neoliberalism around the world, which I suspect most of us understand as no aberration but an organic outgrowth of several decades of neoliberal hegemony, which in both its “left”-technocratic and right poles rejects and has sought to seal off options for popular politics of any sort and 4) the utter bankruptcy under those conditions of social-democratic parties nearly everywhere.
My point is not in any way to make light of the gravity of the injustice or to diminish outrage about police violence….However, noting a decline—or substantial change in either direction for that matter—in the rate of police killings does underscore the inadequacy of reified, transhistorical abstractions like “racism” or “white supremacy” for making sense of the nature and sources of police abuse of black Americans. Racism and white supremacy don’t really explain how anything happens. They’re at best shorthand characterizations of more complex, or at least discrete, actions taken by people in social contexts; at worst, and, alas, more often in our political moment, they’re invoked as alternatives to explanation