Like the ideology undergirding Occupy Wall Street, Piketty’s book exhibits a marked lack of historical consciousness and complexity. Like Occupy Wall Street, it confuses capitalism with capitalist social relations. And thus both protest and text imagine solutions without politics, lack coherence regarding the necessity for a revaluation of labor and a shrinking of the moral confines of the market, and hope for a better world sans class politics as a mechanism.
How do we decide what factors are wheat and what are circumstantial chaff? Once we have, can we say that we are attending to history, or should we rather say that we are producing a carefully counterfactual story of our past history with the right features to motivate action in the present that suits our present sensibilities? Or, to put the matter in terms of the question I want to ask, does history provide evidence of historical consciousness (as opposed to antihistoricism) as a necessary condition of class-driven politics? This is the matter Adams assumes, and which I want to make explicit.