Terrence Malick’s New World
On screen and soundtrack, The New World stages internal relations and disjunctions while revealing them to be constitutive of a cinematic world. Yet the purpose of the film is precisely not to articulate a defensible thesis about “worldhood.” It is to effect nothing less than a conversion of the gaze—a purpose inimical to an academic industry that takes positive knowledge as its goal.
Interview with Walter Benn Michaels on Photography and Politics
So one easy way to put it would be to say that for many people, photography perfectly embodied the theory and practice of the postmodern, whereas for some people, it created the possibility or felt necessity for a critique of postmodernism. Or, to put the point in terms of intentionality: for many people, the photograph embodies the critique of the intentional that we find in theorists as different as Barthes and Derrida, Crimp and Rancière; for others it embodies something like the opposite – the opportunity to re-imagine intentionality.
Neurovisuality
The hypothesis of neurovisuality may allow a general theory of visual culture to be coordinated with a general science of vision. Possibly it can help make sense of unresolved problems in art history, including the question of the “power of images” and their “agency” in human perception.
Responses to Davis, “Neurovisuality”
Charles Palermo writes: Things remain visible to people outside the visuality within which they were intentionally produced, though what is visible in an artifact in this context (or what is visible about it) may differ from what is visible in the context of visuality. By the same token, people can succeed to many visualities, though […]
On Catherine Malabou’s What Should We Do with Our Brain?
It thus seems as if the very problem which is at the center of the mind/brain debate, namely, the nature of intentionality, is now being offered as the solution: the claim is that intentional agency just is the biological process that can produce the desired-for “gaps” or differences that characterize freedom.
The Labyrinth of Interpretation: On Cathy Gere’s Knossos and The Prophets of Modernism
At the core of Knossos and The Prophets of Modernism lies the problem of historical interpretation. The excavation and reconstruction of the palace at Knossos—paid for and overseen directly by Evans—unveiled extraordinary murals and colorful columns to the public. But as Gere makes clear, the palace was in fact rebuilt in modern concrete, the first such structure on the island. What at first glance appears to be the oldest monument on Crete, turns out to be one of its most modern. Similarly, modern artists simply reimagined many of the famous artworks in the palace taking small fragments of originals as their inspiration
Fiction: A Dialogue
…we can reason our way out of a deontological stance into a utilitarian one. In fact we moderns are called on to do that every day. But the cognitive load required to apply the brakes on our fast and frugal heuristics is intense. So the stories I love most offer some kind of relief from the rational self-restraint I’m forced to exercise all the time—on the road, in the office, at home.
Two Problems with a Neuroaesthetic Theory of Interpretation
…if we’re thinking like Mark Johnson, we can simply add these examples to our bucket of evidence that the human mind is structured by our bodily orientation in space, and hence so is our art. Put that way, the difference between having an account of the meaning of the work and having an account of its causes is not only easy to see, but, I would argue, an easy strike against the kinds of neuro approaches I’ve been describing thus far.
Response to Ashton, “Two Problems”
Cognitive scientists have found out quite a lot about the psychology of intention. We humans are intentional to our core. Do we come into the world trailing clouds of glory? Maybe. But we definitely come trailing clouds of concepts. Far from experiencing the world as “one great blooming, buzzing confusion,” babies start detecting patterns only […]
Carl Einstein, Daniel-Henry Kahnweiler, Cubism, and the Visual Brain
On this question Einstein and Kahnweiler held diametrically opposed positions. Moreover–and this is my main interest–their respective positions correspond to successive phases in the developing neuroscientific understanding of the visual brain. Kahnweiler’s interpretation of cubism was shaped by the neuroscience of his day while, remarkably, Einstein’s account of seeing, as he believed it to be embodied in cubist paintings, anticipates by half a century a fundamental breakthrough in the neuroscientific understanding of vision.
