She explains that much liver damage is drug-induced because the liver functions as a chemical purifier, stripping the blood of toxins by splitting poisons into less destructive chemical building blocks. The resulting toxins are excreted while the cleansed blood recirculates. When an overwhelmed liver fails to break down the blood’s contaminants (even beneficial ones, such as painkillers), the pollutants poison the liver cells instead.
Pictures from all stages of Dzubas’s art since the 40’s will in time to come thrust themselves increasingly into attention: enough of them to establish him once and for all where he belongs, which is on the heights.
I propose bearing as a marker of an artwork’s purposive comportment in and toward the world whose various relations and dimensions the work engages and discloses. I have chosen this term because at least five of its senses apply to artworks as I understand them.  Artworks have a manner of comportment, a bearing, e.g. bold, reflective, ironic, etc.  They are generative (in the sense of ‘bear fruit’) in that they provide disclosures.  They are purposively oriented and thus have bearings, principally toward an addressee, but also toward some determinate end, e.g. to be beautiful, to please, to rework culture, to witness suffering, etc.  Works of art also make use of the very world that they disclose, which leads me to say that artworks bear, in the sense of carry, extant possibilities, transforming them until they coalesce into a phenomenon that is bindingly eloquent.  Finally, artworks also bear (or fail to bear), in the sense of endure, the world they absorb in order to disclose whatever possibilities they are able to bear.
It’s important to understand that for the greater part of thirty years, Greenberg believed in this artist. But by 1977, his claim was that Dzubas had yet to construct a solid foundation for his future artistic development; that he had failed to “follow up on his achievements and achievedness”; that, instead, he had “let it all lie scattered.”
Like Ed Sanders’s antagonistically and aptly named Fuck You Press, whose publication list includes bootleg mimeograph printings of W.H. Auden and Ezra Pound, little magazines from 1964 serve as case studies for an avant-garde scene that grapples with the enshrinement of/resistance to previous avant-gardes…and an engagement with social antagonism….Ultimately, these scenes’ interest in social self-documentation is propelled by an attempt to get around the problem posed by the relegation of poems (of whatever aesthetic genealogy) to the cultural sphere.
While we don’t tend to think of William Burroughs in terms of his engagement with the interview, in fact the form underpins much of his (and his collaborators’) work from the 1960s forwards, including the cut-up. Taking the Beat concept of self-interviewing to its extreme conclusion, Burroughs and frequent collaborator Gysin, turn the form’s interrogative function on the artist and the artwork. In doing so they highlight the interview’s potential to be a critically engaged, radical form.
A comic that merely uses Nancy, rather than a painting that appropriates Nancy, does not seek to elevate its subject matter. Instead, as is so often the case with Brainard’s Nancy drawings and paintings, the point is to devalue painting, to turn painting into a valueless form, by folding painting into comics.
In June of 2014, nonsite.org, with the support of the Andrew W. Mellon Foundation, sponsored four fellows to do research in the Raymond Danowski Poetry Library at Emory University. Danowski’s synoptic ambition—to collect literally all poetry in English published in the 20th century, including the independent journals, short-run chapbooks and broadsides that gave modernism its distinctive energy—has created an opportunity to examine the materials out of which our accounts of the century have been made, without the influence of a shaping hand.
The work of our B-Side Fellows, presented here, takes the shapelessness of “everything” as a provocation to investigate the divergences between canonical accounts of modernism in poetry; to explore the many roads not taken, whether they manifest in the unedited arc of a career, in the one-off achievement, or the unclassified ephemera of a moment. What else might modernism have been? And how do such reconsiderations of modernism bear on what happens on the flip side of the mid-century divide? Edited by Jennifer Ashton and Oren Izenberg.
Foucault was highly attracted to economic liberalism: he saw in it the possibility of a form of governmentality that was much less normative and authoritarian than the socialist and communist left, which he saw as totally obsolete. He especially saw in neoliberalism a “much less bureaucratic” and “much less disciplinarian” form of politics than that offered by the postwar welfare state. He seemed to imagine a neoliberalism that wouldn’t project its anthropological models on the individual, that would offer individuals greater autonomy vis-à-vis the state.