Search
Close this search box.

Art History

Footnote Number 6: Art and Objectness

Joseph Marioni

In footnote number 6, however, he directly addresses Greenberg’s axiom, and the specific condition of painting. There is a sense in it of an intuitive recognition that for the enterprise of modern painting, Greenberg had the cart before the horse. We know the horse is in front of the cart because the pulling function of the horse is attached to the steering mechanism of the carriage. Greenberg, in this instance, like Joshua Reynolds, seemed more concerned with the status of the carriage, that is, painting as an Art, than with its use-function. What we can glean from Fried is that flatness and the delimitation of flatness is a functional mechanism of the art of painting, and was, at the time, steering the direction that painting was going in.

The Significance of Form

Sam Rose

Formalism assumes that the features being picked out are part of a “best possible” construction of what was done when the work was created. In this way formalism can work equally well for those who see intention as equivalent to meaning and those who see intention as a naïve and unworkable construct. In the latter case it is able at once to attribute significance through the quasi-intentionalist mode of writing described here, and to pass in everyday description as “anti-intentionalist,” as writers from Wölfflin and Shklovsky to Clement Greenberg have combined this general way of operating with explicit denials of the admissibility of artists’ actual, consciously made, statements about their own work.

Kandinsky: Tactical, Operational, Strategic

Michael Schreyach

Imagine two surfaces: one, a flat stretch of canvas secured to a physical support; the other, a picture plane. What’s the difference? The canvas is an actual piece of fabric upon which a painter will apply physical material with brushes, rags, and trowels to render an image, whether abstract or representational. The picture plane is an immaterial and intangible screen of pictorial projection. The image that sustains the virtual reality of the depiction is neither identical to nor reducible to the pigment and canvas that literally constitute its configuration.

Rose-Period Picasso: Drawing, Effort, and Habit in Modernism

Margaret MacNamidhe

From the beginning of Picasso’s career to the end, he depicted life-size figures. An essential aspect of this way of working is made curiously prominent in Boy Leading a Horse—because an effortful, first moment of learning reinstalls itself in an uninvited fashion. Recall that the palmar grasp affords a longer range but simultaneously deprives the artist of his ability to maintain the hand in a flowing continuous movement across the surface (as evident in the photograph of the École).

Against Affective Formalism: Matisse, Bergson, Modernism

Respondents

Let me be clear, the problems I raise do not stem from a dissatisfaction with the way October authors repeat a kind of party line. In fact, I envy the unity and consistency of the resolve and of course their massive impact on the discipline (what is there, politically speaking, besides anti-hierarchy in the humanities?). My point is that the basic set of claims shared by many of these authors is mistaken.

Gérôme, Rodin, and Sculpture’s Interior

Gülru Çakmak

As they reconsidered the role of surface and depth in art, both Gérôme and Rodin took their cue from, and attempted to reinvigorate, earlier theories about the contiguity between the exterior and the interior in sculpture. In the process, both stumbled upon a new approach to facture. If there is an aura to be talked about in this new facture, it is not one of immediacy, but of an invisible interior. The resulting works imagine grounds that are highly charged as interfaces—between the present moment inhabited by the viewer, and the past buried below.

East European Art Peripheries Facing Post-Colonial Theory

Piotr Piotrowski

Let’s start from fundamental, and at the same time quite obvious remark: literature operates with language, which in its nature is national, or ethnic (which of course is not the same). Literature, including modern literature, is always mediated by language, whether it would be a language of the colonized, or the colonizer. Participation in modern culture, universal, cosmopolitan “imagined community,” thus, is always mediated by language, or languages, i.e. “indirect” in its nature.

The Miracle of Analogy

Kaja Silverman

Photography is—as I hope to demonstrate—radically anti-Cartesian. It shows us that there really is a world, that it wants to be seen by us, and that it exceeds our capacity to know it. Photography also shows us that the world is structured by analogy, and helps us find our place within it….Each of us is connected through similarities that are neither of our making or our choosing to countless other beings. We cannot extricate ourselves from these relationships, because there is no such thing as an individual; the smallest unit of Being is two interlocking terms. There is also nowhere else to go.

Response to Kaja Silverman

Todd Cronan

Photography helps us to see and to feel what we are but cannot know. Then again, knowing when to trust our feelings—when we feel them to be right and not just ours—is not just a matter of affect, but of assertion, about what we think others could have meant. Not knowing what they could have meant does not mean they did not mean something or that we cannot know it. Properly acknowledging one’s “kin” requires that we risk the public and corrigible claim to understanding what was said.

Neoliberal Art History

Todd Cronan

Putting aside the one-dimensional account of artworks as “reifications”—“mediums lead to objects, and thus reification”—it would take only a moment’s reflection to see that the distribution of wealth in the “era of art,” at precisely the moment Joselit’s “reframing, capturing, reiterating, and documenting” paradigm first emerged (a set of procedures exemplified for him by the work of Sherrie Levine) was also the moment at which the US economy began its most aggressive turn away from equality.

What is Post-Formalism? (Or, Das Sehen an sich hat seine Kunstgeschichte)

Whitney Davis

In excavating the optische Schichten in which artworks—that is, drawings, paintings, sculptures, and so on—are constituted…post-formalist art history calls for histories of the aesthetic orders and structures (as it were the “art”) of human vision, of imaging and envisioning, that is, of its active imaginative force whether or not any actual historical artwork was (or is) in vision or in view. The optical appearance of visual artworks—the supposed object of Wöfflinian formalism—is becoming less important analytically than the configuring force of imaging, regardless of what is imaged.

The Conditions of Interpretation: A Reception History of The Synagogue by Max Beckmann

Amy K. Hamlin

When Max Beckmann (1884-1950) painted The Synagogue in 1919, he could not have anticipated the ways in which it would come to be viewed and interpreted. His critics were the first to weigh in after World War I with poetic analyses. Subsequent viewers – including museum and municipal officials – placed less emphasis on the painting’s purely formal values. Since 1945, The Synagogue’s prophetic quality and historical function as well as its political uses and pedagogical applications have shaped its reception. Eschewing an interpretive mastery of the painting, this essay considers the viewer’s varied response to Beckmann’s picture as evidence of its radical authenticity.

Browse By Section

Browse By Topic

Tags
Absorption and Theatricality Aesthetics Affect Anti-Racism Art Art and Objecthood Art History Autonomy Bertolt Brecht BLM Capitalism Class Clement Greenberg Daniel Patrick Moynihan Elizabeth Anscombe Film Form Identity Inequality Intentionality Interpretation Judith Stein Karl Marx Language Latin America Literary Criticism Michael Fried Modernism Neoliberalism Neuroscience Pablo Picasso Philosophy Photography Poetry Policing Political Economy Politics Race Racial Disparity Representation Stanley Cavell Subjectivity Theodor W. Adorno Visuality Walter Benn Michaels

Browse By Issue

nonsite.org is an online, open access, peer-reviewed quarterly journal of scholarship in the arts and humanities. nonsite.org is affiliated with Emory College of Arts and Sciences.

© 2020 all rights reserved. ISSN 2164-1668 Creative Commons License
nonsite.org is licensed under a Creative Commons Attribution-NoDerivatives 4.0 International License.