Aesthetics

Tangled Up in Blue: James Turrell’s Virtual Vision

Take, for example, Turrell’s description of one of his recent ganzfeld chambers at the Henry Moore institute in Halifax, England: “It could induce an epileptic fit. You could really render someone useless if you choose to. The Henry Moore Institute had to have a neurologist from London…. It is serious business from that point of view. But there have been art pieces, by Christo and Serra, that actually killed people. I don’t in any way intend that…. It is invasive, closing your eyes will not stop this…”

Totaling the Damage: Revolutionary Ambition in Recent American Poetry

What should the revolutionary poet be doing, when crisis – whether it be economic, social, environmental, or for that matter, aesthetic – appears increasingly frequent, inevitable, and irreversible? Or to ask the question in a slightly different form: What poetic forms do these conditions of crisis seem to require?

Against Affective Formalism: Matisse, Bergson, Modernism

Let me be clear, the problems I raise do not stem from a dissatisfaction with the way October authors repeat a kind of party line. In fact, I envy the unity and consistency of the resolve and of course their massive impact on the discipline (what is there, politically speaking, besides anti-hierarchy in the humanities?). My point is that the basic set of claims shared by many of these authors is mistaken.

Friedel Dzubas

Pictures from all stages of Dzubas’s art since the 40’s will in time to come thrust themselves increasingly into attention: enough of them to establish him once and for all where he belongs, which is on the heights.

Finding Our Bearings with Art

I propose bearing as a marker of an artwork’s purposive comportment in and toward the world whose various relations and dimensions the work engages and discloses. I have chosen this term because at least five of its senses apply to artworks as I understand them. [1] Artworks have a manner of comportment, a bearing, e.g. bold, reflective, ironic, etc. [2] They are generative (in the sense of ‘bear fruit’) in that they provide disclosures. [3] They are purposively oriented and thus have bearings, principally toward an addressee, but also toward some determinate end, e.g. to be beautiful, to please, to rework culture, to witness suffering, etc. [4] Works of art also make use of the very world that they disclose, which leads me to say that artworks bear, in the sense of carry, extant possibilities, transforming them until they coalesce into a phenomenon that is bindingly eloquent. [5] Finally, artworks also bear (or fail to bear), in the sense of endure, the world they absorb in order to disclose whatever possibilities they are able to bear.

Greenberg on Dzubas

It’s important to understand that for the greater part of thirty years, Greenberg believed in this artist. But by 1977, his claim was that Dzubas had yet to construct a solid foundation for his future artistic development; that he had failed to “follow up on his achievements and achievedness”; that, instead, he had “let it all lie scattered.”

Hearing the Tone of the Self: Toward An Alternative Ethics of Translation

Attunement and transaction — rather than forcible replacement— are the preferred metaphors here for describing a good translation. And neither “attunement” nor “transaction” invokes a scenario in which something is being forcibly or forever transformed or deformed into something else.

‘Endless Talk’: Beat Writers and the Interview Form

While we don’t tend to think of William Burroughs in terms of his engagement with the interview, in fact the form underpins much of his (and his collaborators’) work from the 1960s forwards, including the cut-up. Taking the Beat concept of self-interviewing to its extreme conclusion, Burroughs and frequent collaborator Gysin, turn the form’s interrogative function on the artist and the artwork. In doing so they highlight the interview’s potential to be a critically engaged, radical form.

Joe Brainard’s Grid, or, the Matter of Comics

A comic that merely uses Nancy, rather than a painting that appropriates Nancy, does not seek to elevate its subject matter. Instead, as is so often the case with Brainard’s Nancy drawings and paintings, the point is to devalue painting, to turn painting into a valueless form, by folding painting into comics.

Capital in the Nineteenth Century: Edgar Degas’s Portraits at the Stock Exchange in 1879

What did Degas intend by choosing to depict these men, at this location, murkily performing a “clandestine commerce”? Or more precisely what kind of financial transaction are they performing, and with what significance for a beholder of the work at the time? Ultimately, the argument will turn on whether the painting’s representation of their business dealing can be understood without a more precise accounting of its location. It will also hinge on the historical retrieval of the nature and significance of finance capitalism at the moment of the painting’s production in 1879.

Bonnard’s Sidewalk Theater

Bonnard produced over one hundred paintings and prints in the 1890s that capture the bustling pace and brisk energy of Paris. He later referred to this subject as “the theater of the everyday,” and it is his particular vision of this sidewalk theater, and the viewer’s involvement in it, that I will investigate here, with particular attention to how his engagement with new media mattered to developing this vision. Playing off the chromatic constraints of lithography and echoing concurrent developments in early cinema, Bonnard shuttles the viewer between foreground and background, intimate proximity and distance. In so doing he explores the duality of the street as a disorienting amalgam of schematic backdrops and looming intrusions into our personal space, both seemingly captured at the limits of our visual field.